This is the nineteenth post in a series of reflections on my trip to Israel last summer (to read them all, click here).
June 27 AM
On our group’s first morning in Jerusalem—the first day of the trip that did not dawn already blazing hot—our first stop was going to be the Temple Mount. We trooped outside the old city wall to the bus, rode around to the other side of the old city, got out and through the Dung Gate, and settled into the security line before it was scheduled to open.
And we waited some more.
Then we received word that there had been some unrest on the Temple Mount the day before, and the opening for that day was delayed indefinitely. It would eventually open later that day, but by that time we had already decided to get back on the bus and move to the Mount of Olives. We would not get to visit the Temple Mount this trip.
On the Mount of Olives, just across the Kidron Valley east of ancient Jerusalem, we sat in a small amphitheater while our group leader, Tim, talked to us about Jesus’ final entry into Jerusalem on Palm Sunday. Jesus arrived in Jerusalem, he said, the Sunday before Passover, on the day the lambs were being selected for the feast. Around ten years before this, Josephus tells us that Thaddeus claimed to be messiah and around 4,000 people were killed. Tensions, in other words, were high.
When Jesus appeared at the top of the Mount of Olives, the crowd accompanying him shouted “Hosanna” (“Save us”). They waved palm branches, the Zealot symbol of freedom, which was earlier used on coins from the Maccabean period (Luke 19:31–37). But instead of inciting a revolt, Jesus wept (Luke 19:42–45). He was indeed claiming to be king, and he was indeed making a political statement—but not in the sense that he was setting himself up as the kind of kind the world was used to. He was forcing the hands of those who were opposed to him. He knew that this would get him killed.
From the top of the Mount of Olives, we walked down toward the Temple Mount to Gethsemane, where Jesus prayed on the night that he was arrested. “Gethsemane” means “olive press,” and there are many olive trees still present there. Of course, as is the case with so many places mentioned in the Bible, it isn’t clear where the exact spot Jesus prayed is. A few places compete for the honor, and we went to two such places on this morning. But as I wrote in my post on Nazareth, I think standing in the exact spot is overrated. We spent some time contemplating in one spot, then took a quick walk around the walled garden next to the Church of All Nations.
On the night he was betrayed, Jesus in Gethsemane said he was not leading a revolt, and the disciples fled (Matt 26:55–56). Perhaps they fled because they realized only then that Jesus would not lead an open rebellion against Rome. Perhaps also Judas betrayed Jesus because he wanted to force Jesus’ hand and spark a revolution. I first heard of this theory from Dorothy Sayers’s book The Man Born to Be King, and I think it has a lot of merit. Ultimately, though, no one knows exactly why Judas betrayed Jesus. The important thing is that Jesus knew he would die, and he went to his death willingly. And he calls those who follow him to take up their crosses as well (Mark 8:31–38).